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The family order based on age: protection and its limitations
Author: “Zhongshan Major Research” (Social Science Edition) 2021 Issue 3
Abstract: The ambiguity of the families in modern society about the inter-industry ranks has led to the chaos of the time of charity and filial piety. By analyzing the modern dilemma of the family, clarifying the boundary between charity and filial piety, we advocate the continuous discovery and replacement of new information of charity and filial piety, and propose to reconstruct the family order based on age based on specific conditions and restrictions.
Author introduction: Wang Pei, Daniel A. Bell, Shandong Institute of Political Science and Public Governance
Families in modern society have long been keen on losing hierarchy [1] and tend to flatten. Parents are proud to be their children’s “companion” and children call their brothers and brothers with their parents and even their grandparents. The family seems to have become a unified field called by brothers and sisters, but the conflicts in the open and hidden places seem to have never withdrawn. The modern Chinese trend of “destroying family is not filial” seems to have achieved great success – destruction of the rank in the family – is not thorough. Today, Chinese families are facing the problems of modern families based on the old face. Especially when parents violently commit adult descendants to choose professional, career, marriage, and even raising children, such as adults, should have decided on their own, it is almost impossible to get rid of the relationship between them and their parents. The false removal of the internal level of the family brings real and painful consequences. Children have never been able to be children since childhood. They want to be “companions” with their parents. Isn’t it a way to help themselves become “little New Year’s Eve”? Adult children are not like adults because they have been in fake adulthood since they are young, so the most basic thing is not growing, and they are still elderly and peaceful “brothers and sisters” of their parents.
In daily discussion and even academic language, it seems that all the wrong grades are the same, as if flattening the internal relationship between the family can limit every family member. There is a plan here that can be done: to truly fully rank the level relationship within the family. But the feasibility of this plan is also in a dream. Ye Qiukun doesn’t care about the results, and he has to change it, but he just falls asleep. How high is it? “There is a child and a child will be a child” is no longer just a Confucian ethics common sense. Who is Ji Zi coming to take care of him, and who is the old man dependent on? There is a real relationship between help and dependence here. In the family, what exists between people is not a relationship of unity (samen chapter 1 ess). Then, in the specific ethical context, according to the different ethical values, there must be ordering: familyThe level of the rank in it is a true and must exist. But what level of rank is fair? What should this just hierarchy be based on? Do we need some specific restrictions for this positive order?
This article will discuss the new diseases caused by the lack of rank in modern families, and provide solutions to the idea of rebuilding the family order based on age. Finally, it will limit the plans offered to make it more consistent with the reality of Chinese society.
1. Modern diseases of traditional families
When Chinese philosophers talk about the questions of discussing the topics of filial piety tomorrow [3], we need to realize that the disease of modern families is not only the department criticized by literati a hundred years ago, there is a A more chaotic department needs to be viewed urgently – if the courage of the positive is needed for a long time before it can appear, it will be impossible to discuss it urgently – that is, the dissipation of the internal rank of the family brings the intergenerational confusion, and the intergenerational confusion directly brings the instinct of time, which directly brings the destruction of morality [4]. The consequences of violent suppression of the internal rank of the family bring modern diseases of international confusion to the family. Zhang Xianglong believes that filial piety “from the most basic point of view is a kind of family relationship, and the family relationship starts with time relationship, which means the current cooperative existence of past parents and future descendants; in a different sentence, parents’ love for future generations and their dependence on parents and filial piety, the two of them interact to form a living real family life. From the most basic point of view, the family is the birthplace of the time of generations” [4]. The “non-filial piety and deceased family” in modern China was intended to eliminate this department, while today’s families distort the time relationship.
According to Zhang Xianglong’s phenomenon, one of the emergence of filial piety is when human descendants are nurturing their descendants, “the nurturing of past parents and the current nurturing of their parents are in contact withBreak the market, and became moved. At that time, my deep love for my descendants was communicated in my natural memory, and it turned out that my old and helpless parents made him/her uneasy, difficult, and even fearful. So, filial piety appeared. For some lucky people, the time touch of filial piety is a real moment. However, many people have acquainted that they are not “helpless” and even have great energy to shake their parents. They should strengthen their education and teaching for their children. Before that, they may have strongly implemented their marriage and mission for their descendants. Uneasy, difficult, fearful, these emotions are unafraid and unable to leave. For these less fortunate people, is it necessary to become a psychologically perfect abstraction of the weak? “The time of filial pietyBrand the webmasterTouching” can only appear [6].
May the question should be changed. Filial piety and charity require the main body to have a strong and clear time consciousness. This clear time consciousness builds the level of the family. Otherwise, parents do not represent the past, and future generations cannot represent the future. Nowadays, people may be in the same family. In modern times, individuals may also be at the same time. The more important cooperation of tribes, clans, etc. has never been singled to their parents. However, after the master’s family was separated, the focus family became a widespread phenomenon. At this time, descendants seemed to be able to be single only to their parents. The difficulty of parent raising descendants became the reason why parents can treat descendants as everything, and it seems that the kindness can naturally be changed into all rights and disposal. This is actually a great distortion and misunderstanding of the way of life.
Parents gave birth to descendants, and at the same time they also intended to continue the bookinvestigate the life of the Internet. The birth of descendants brings a new chapter of life to the number of parents who have “taken as long as possible”. But this new life time is the birth of the descendants. This opening is the specific manifestation of the “reason” between heaven (earth) and man to the separation of the separation of father (mother) and son Baojian.com, “Since the ‘the great virtue of Liuhe is called life’ and the ‘the heart of Liuhe is benevolence’, then life is the specific manifestation of the benevolence of Liuhe. Since the relationship between Liuhe and all things and the relationship between them is the same as the relationship between parents and descendants, the love included in the heart of Liuhe is also the same as the love between parents and descendants, that is, the kindness we generally understand. “7]. Liuhe produces all things and will not possess anything, and if parents want to occupy, possess, or steal the time when their descendants are born and raised, then the reproduction of humans will become unintentional self-remediation and murmuring.
Parents give their descendants their lives, and at the same time, they also give their parents new life and life experience. When the new time and life songs brought by their descendants, new abilities also appear in their parents’ lives. This ability requires parents to verify themselves. If parents lack the love and nurturing of their descendants, new colors, new encounters, or even new challenges and new dilemmas in their lives, then the descendants will not have real time for their parents. href=”https://twsugarblog.org/”>Bao meaning that parents also lose their grace for their descendants. Parents with many descendants sometimes like to choose their preferred children. They value boys and light girls, and even want to lose their miscarriage because they value giving birth to a boy. These are the ability of parents to actively choose their future. Many miscarriage girls happen to embark on the road before they have been born. Those who are enthusiastic about it are those who are passionate about it.When choosi
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